Theologica Germanica

How a Man shall not seek his own, either in Things spiritual or natural but the Honour of God only; and how he must enter in by the right Door, to wit, by Christ, into Eternal Life.

If a man may attain thereunto, to be unto God as his hand is to a man, let him be therewith content, and not seek farther. This is my faithful counsel, and here I take my stand. That is to say, let him strive and wrestle with all his might to obey God and His commandments so thoroughly at all times and in all things, that in him there be nothing, spiritual or natural, which opposeth God; and that his whole soul and body with all their members may stand ready and willing for that to which God hath created them; as ready and willing as his hand is to a man, which is so wholly in his power, that in the twinkling of an eye, he moveth and turneth it whither he will. And when we find it otherwise with us, we must give our whole diligence to amend our state; and this from love and not from fear, and in all things whatsoever, seek and intend the glory and praise of God alone. We must not seek our own, either in things spiritual or in things natural. It must needs be thus, if it is to stand well with us. And every creature oweth this of right and truth unto God, and especially man, to whom, by the ordinance of God, all creatures are made subject, and are servants, that he may be subject to and serve God only.

Further, when a man hath come so far, and climbed so high, that he thinketh and weeneth he standeth sure, let him beware lest the Devil strew ashes and his own bad seed on his heart, and nature seek and take her own comfort, rest, peace, and delight in the prosperity of his soul, and he fall into a foolish, lawless freedom and licentiousness, which is altogether alien to, and at war with, a true life in God. And this will happen to that man who hath not entered, or refuseth to enter in by the right Way and the right Door (which is Christ, as we have said), and imagineth that he would or could come by any other way to the highest truth. He may perhaps dream that he hath attained thereunto, but verily he is in error.

And our witness is Christ, who declareth: ’Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.’ A thief, for he robbeth God of His honour and glory, which belong to God alone; he taketh them unto himself, and seeketh and purposeth himself. A murderer, for he slayeth his own soul, and taketh away her life, which is God. For as the body liveth by the soul, even so the soul liveth by God. Moreover, he murdereth all those who follow him, by his doctrine and example. For Christ saith: ’I came down from heaven, not to do Mine own will, but the will of Him that sent Me.’ And again: ’Why call ye Me Lord, Lord?’ as if he would say, it will avail you nothing to Eternal life. And again: ’Not every one that saith unto Me Lord, Lord, shall enter into the Kingdom of Heaven; but he that doeth the will of My Father which is in Heaven.’ But He saith also: ’If thou wilt enter into life, keep the commandments.’ And what are the commandments? ’To love the Lord thy God with all thy heart, with all thy soul, and with all thy strength, and with all thy mind; and to love thy neighbour as thyself.’ And in these two commandments all others are briefly comprehended.

There is nothing more precious to God, or more profitable to man, than humble obedience. In His eyes, one good work, wrought from true obedience, is of more value than a hundred thousand, wrought from self-will, contrary to obedience. Therefore he who hath this obedience need not dread Him, for such a man is in the right way, and following after Christ.

That we may thus deny ourselves, and forsake and renounce all things for God’s sake, and give up our own wills, and die unto ourselves, and live unto God alone and to His will, may He help us, who gave up His will to His Heavenly Father, -- Jesus Christ our Lord, to whom be blessing for ever and ever. Amen.

THE END